We are more-fully immersed and integrated into this world than our Descartian thinking-habits would like to admit.
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We are more-fully immersed and integrated into this world than our Descartian thinking-habits would like to admit.
My daughter said "What the hell?" because of my passion of Penguins hockey. My son says "too" and "also" from the natural environment of the home. Why isn't developing Christian language in the house as easy?
To be certain, the Jews were in sin, they were misreading the story, they rejected their messiah. However, the sin of the jews and the Pharisees were not necessarily the same as the sins of our own day. We can certainly learn from the foolishness and pride of the Pharisees but it will impossible to do so if we insist on turning them into
Heaven and earth may fade and flee,
Firstborn light in gloom decline;
But, while God and I shall be,
I am His, and He is mine.
The consequences are dire when the church adopts a modern/liberal anthropology to determine it’s ecclesiology and discipleship. Unfortunately, this is the case in all too many churches. In many
When Sinners Say I Do is replete with Scripture and well presented. Though short, the video series highlights the fundamentals of marriage from a Christian perspective within a structure that adapts itself for Sunday School, bible studies, and personal study.
Eager cries of “read this one!” can be heard, with multiple voices clamoring to recite the story alongside the descriptive pictures and actual text.
Re-baptism only occurs when concern over the hands pouring the water trumps the hands that created the water.
We tend to be like the unfaithful servant in the parable of the three servants in Matthew 25:14-30. Our master has given us gifts to sow and invest. However, we are afraid that these resources that God has given us might run out so we go and bury them.
The Scriptures teach moral responsibility from the womb. They teach faith from the womb. God can save at any age because salvation is a restored relationship to God not one's mental comprehension of Him.
With respect to Leeman's attempt at piety over the role parents I wish he would quote some Scripture. Instead I will mention some.
The confession-oriented churches (credobaptism) have dispensed with this unity for a modernist community of convenience and exclusion.
The goal for Christians should always be, first and foremost, to be Godly people no matter what systems they find themselves in. At the same time, Christians should never be content to allow faithlessness toward God to exist in systemic ways.
Growing up in a conservative background, the default, the “biblical”, position was six literal 24-hour days. “The bible says day so it means day” was the logic. While admirable for taking the bible seriously as the inspired, inerrant Word of God, such literal biblicism misses the point that the creation narrative is not a scientific how-to guide for creation, it is a story portraying the creational work of God; it is a historical narrative.
Gripping and thought provoking, Parrish has crafted a story well worth engaging. The characters are recognizable, yet authentic.
What I would encourage you to do is study the material in the original language, from both young earth creationist and old earth creationists. If all we do is read from our own camp, and in a translated language, we will inevitably miss the vastness of the creation narrative.
Ever since God’s incarnate Word broke forth from the tomb on Easter morning Genesis 1 is happening all over again. The world is being re-created.