Whose Story is It?

Christians and Jews of the first-century did not view their religion as a formless set of beliefs. Rather, to believe in the God of Abraham meant to place oneself at a certain point in God's story.

Book Review: You and Your Household by Gregg Strawbridge

Strawbridge provides a veteran presentation of the historic Reformed position on infant baptism. Strawbridge demonstrates that covenantal thinking encapsulates all of God’s dealing with mankind. Infant baptism is the natural, logical, and biblical conclusion to consistent covenantal thinking. You and Your Household is written with clarity and is a great primer.

A Map of Acts

The affirmation of the apostles, the Gentiles, and the ministry of Paul saddles up with the prophetic fulfillment of Christ’s promise to explain the non-normative nature of these texts.

A Royal Priesthood

Jesus is the center of all things. Jesus is the royal priest, Jesus is the chosen one, Jesus is Israel. All that Israel was as a patriarchal clan under Abraham Isaac and Jacob, as a priestly collection of tribes under Moses and as a kingdom under David and Solomon served as shadows to Christ's substance. What this means is that the church does not replace Israel. Rather, the church is Israel in Christ.

On Christian Baptism

There is no dead Lazarus in a baptist baptism. It is not debatable that in the symbolism (and reality) of infant baptism there is no movement from man apart from the movement of the man Jesus Christ. It is simply God reaching down in humility.

Covenant Through New Eyes: Part 7 – The World of the Temple

In the World of the Temple we have interplay between the storylines of the king(s) (Saul/David/Solomon), the priesthood (Ithamar/Ahimelech/Abiathar vs. Eleazar/Zadok), the Ark, and the Temple, among other things. Unfaithfulness in these areas tends toward the breaking down of the old order while faithfulness in these areas tends towards the establishment of a new world.

Worldview as Public Statement

Wright notes how all worldviews, including the Christian worldview, attempt to define the world and commit their hears to certain actions to and for the world. This means that the Christian faith can only be private when it has already accepted a secular worldview. Because many Christians have accepted a secular worldview they believe their faith is private and has nothing to say about the world.

Symbols as Cultural Boundary Markers

Questioning or challenging the validity of America’s military activity will quickly raise the temperatures in almost any conversation. Further, the symbolism surrounding America’s military is not only pervasive but also deep and culturally entrenched. There is a specific cultural narrative that surrounds our nations military. From religious overtones to liturgical holidays the symbols surrounding America’s military are some of the most powerful in our society.

Book Review: The Future of Evangelical Theology

In the end I found Yong’s book stimulating in many ways and am thankful that I have been exposed to a conversation that I was, in many ways, unaware of even taking place. That said, I do disagree with Yong on many levels and sit more comfortably in the theological seats of those who fall under his criticism.