The world is no longer majestic and mysterious. Rather, everything can be known scientifically. All things can be boiled down to left or right. Perhaps what we really need is a return to
Torrey Gazette is the combined work of everyday Christians blogging on books, family, art, and theology. So pull up a seat and join us. Family Table rules apply. Shouting is totally acceptable.
The world is no longer majestic and mysterious. Rather, everything can be known scientifically. All things can be boiled down to left or right. Perhaps what we really need is a return to
"I've seen a generation plagued by religious restlessness derived from time in impotent churches and shallow theology. I couldn't blame them."
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Though every non-Christian philosopher may have stolen the good stuff that they have found, at bare minimum they’ve provided more opportunities to learn about God, his nature, and his creation. Athens has a great deal to do with Jerusalem, and followers of Christ would do well to become familiar with it, though they ought not become citizens of it.
The inspired authors of scripture saw history unfolding in such a way that the world is constantly being destroyed and remade. With each new world comes new ways that man is to relate to God and act in the world. This is played out over and over again in the pages of the Old Testament.
The fact that I, a descendant of the Danes who used to worship Thor, go to church to worship the one true and living God is proof that Paul and the other Apostles really did turn the world upside down 2000 years ago!
Perhaps I am just tired of Protestantism and her legacy of hermeneutical interpretive dance. Is there a beauty in this I am missing? Perhaps the problems I’ve so… magniloquently (insert self-conscious chuckle here)… expressed here stem from some grave uncertainty in my soul. My sanctimonious passing of judgement is, possibly, just a symptom of the gracelessness to which we are all prone to, to one degree or another.
Hansen rightly states that a Trinitarian worldview is both the One and the Many, but the thesis of his article leaves too much room for fascism—especially Christian fascism in the name of “loving your neighbor.” This fascism, if not invoked by policy, would certainly be invoked by cultural coercion.
Of all the ideological "sleight-of-hands" the modern thought police have pulled off, perhaps the greatest of them is convincing the modern mind that it was religion & not
when you sleep maybe two hours near dawn
and how doing anything at all is brave and stern.
With how regularly we might be reading this King James Version of Psalm 23, our timetable of hiding it in our children’s hearts may prove drastically diminished!
As we move forward in this series to look at the scripture’s covenantal history we will find that it is a history of glory transformation. With each
So we allow them to regulate what we eat. How big our soda cups may be. What our children must wear while on bicycles and how long they have to ride in booster seats.
This short book should be read by individuals who suffer from depression, their family and friends, and counseling ministers.
We've been conditioned to believe that our views only hold public weight when they are confirmed through an election or the cultural elites of the New York Times. What this has created is entire generations of Americans who believe they must validate their views and perspectives through national laws. Nothing could be more destructive to communities.
Yet for all the good points, From Tablet to Table seems written to present a mild, tamed version of what Christ presented. Sweet has brought to the forefront contextual application while leaving behind the Biblical texts.
We inescapably tell stories because we are fitting events into a particular view of the world (worldview). When a certain event takes place which would break down a particular view of the world stories are told about that event in order to invite its hearers
Those who read the book will discover a lot to delight in. However, with the truncated view of God’s law set forth, readers will likely find delight in the standard individualistic “Law Gospel” presentation they are familiar with in their Presbyterian or reformed baptist churches.
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