All in Theology
Multiple symbolic events occur in the conclusion of this covenant making with Abram that it is fitting to focus on each of them briefly. Adam too was put into a deep sleep in the creation of his wife (Gen 2:21). This event ultimately looks forward to the burial of Jesus Christ and the resurrection of His body which is the church (John 11:25; Eph 1:22-23).
This psalm is different from the rest in that it does not have a portion about the unrighteous. Instead this psalm begins in a strongly covenantal way. The word “preserve” is used early in the OT with reference to covenant obligations (Gen 2:15; 17:9-10; 18:19). Here the request is from man to God to keep us within His covenant. Similar statements can be found even within the New Testament (John 10:29; Jude 1:24).
The promises have been made. A sign is given. Now the covenant is made.
These two are not distinct descriptions! They are the same for “out of the abundance of the heart the mouth speaks” (Matt 12:34; Luke 6:45). Vocal ascent requires plenary obedience by fearing the Lord (v. 4). The man who does these things shall not be moved (v. 5). Again Christ taught this in the parable of the two houses (Matt 7:24-27).
This event is the basis of God’s justification for all people. This is not merely the establishment of Israel but God’s bringing about a people who belong to Him (Rom 3:29-4:3).
The Lord is the refuge of these (v. 6) who do seek Him. Salvation comes for God’s Israel and the Lord is a rewarded of those who “seek Him” (Heb 11:6). Let us rejoice and be glad