In an effort to push The Cross and Gendercide even more I contacted author Dr. Elizabeth Gerhardt with a few brief questions about herself, gendercide, and what the church can do. Enjoy.
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All in Culture
In an effort to push The Cross and Gendercide even more I contacted author Dr. Elizabeth Gerhardt with a few brief questions about herself, gendercide, and what the church can do. Enjoy.
We like to pretend that Jesus was some sort of spiritual guru who cared not for the cultural or political aspects of his day. But the reality was quite different. Everything Jesus said, even the things we deem to be merely devotion, was overlaid with intense cultural and political integration. This is why the religious, cultural and political leaders of His day were so threatened.
Wright notes how all worldviews, including the Christian worldview, attempt to define the world and commit
Questioning or challenging the validity of America’s military activity will quickly raise the temperatures in almost any conversation. Further, the symbolism surrounding America’s military is not only pervasive but also deep and culturally entrenched. There is a specific cultural narrative that surrounds our nations military. From religious overtones to liturgical holidays the symbols surrounding America’s military are some of the most powerful in our society.
Modern day Israel can only be in covenant with God through the true Israel Jesus. Psalm 2 teaches us that the nations of the world, including Israel, have only two options before them: make peace with Jesus or perish under His crushing rod.
James says that pure and undefiled religion is to serve the widow and the orphan. In many ways the modern church and our social justice campaigns have changed James’ words to say: “Pure and undefiled politics is this, to serve the widow and the orphan.” In so doing we’ve assuaged our guilt of not truly serving the widow and orphan because we live under a government that claims to do so.
The worldview that a culture holds is one that is expressed through narrative and/or story. These stories, in one way or another, are answering the theology questions about “who are we, where are we, what is wrong, and what is the solution?”. The way grid through which these stories are expressed is through certain symbols (a flag, an institution, a holiday, a rite of passage). Finally, all of these things imply (and are formed by) a certain way of living in the world, a praxis.
I was given carte blanche! So beer and food pairings it is. Wine drinkers have had their time to talk about this, and they've gotten snobby. Guess what... beer and food can elevate each other too.
Though smooth and sweet (when warmed up), the 6.8% is apparent throughout this beer. It is a "full-bodied" beer and an excellent IPA.
Centralized organizations, whether governments or sports leagues love to "play" god. They like to try to "give" people rights (as though they have that power), they like to try to disperse blessings and curses and they like to try to reconcile groups of people. Yet in every attempt to do this without the cleansing blood of Jesus Christ only further animosity prevails.
The truth is that every kingdom of man will fall before the Kingdom of God. Yet the way the Kingdom of God prevails is through suffering servitude. When the kingdoms of men pick up the sword against the Lord's anointed we are not to draw our swords like Peter did in the garden (John 18:10).
The fact is hospitality is a central theme to the scriptures, particularly in the ways that it points to the incarnation and God's desire to once again dwell with
The world is no longer majestic and mysterious. Rather, everything can be known scientifically. All things can be boiled down to left or right. Perhaps what we really need is a return to
Though every non-Christian philosopher may have stolen the good stuff that they have found, at bare minimum they’ve provided more opportunities to learn about God, his nature, and his creation. Athens has a great deal to do with Jerusalem, and followers of Christ would do well to become familiar with it, though they ought not become citizens of it.
Hansen rightly states that a Trinitarian worldview is both the One and the Many, but the thesis of his article leaves too much room for fascism—especially Christian fascism in the name of “loving your neighbor.” This fascism, if not invoked by policy, would certainly be invoked by cultural coercion.
Of all the ideological "sleight-of-hands" the modern thought police have pulled off, perhaps the greatest of them is convincing the modern mind that it was religion & not
We've been conditioned to believe that our views only hold public weight when they are confirmed through an election or the cultural elites of the New York Times. What this has created is entire generations of Americans who believe they must validate their views and perspectives through national laws. Nothing could be more destructive to communities.
We inescapably tell stories because we are fitting events into a particular view of the world (worldview). When a certain event takes place which would break down a particular view of the world stories are told about that event in order to invite its hearers