Karl Barth's The Faith of the Church: A Commentary on the Apostles' Creed According to Calvin's Catechism is a must own.
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Karl Barth's The Faith of the Church: A Commentary on the Apostles' Creed According to Calvin's Catechism is a must own.
From this Murray proceeds to discuss the remaining Old Testament covenant revealing how they are consistent with the Abrahamic covenant in not requiring a view of covenant that stipulates "mutual compact or agreement."
"We must endeavor to do good to all men, yea even to such as are unworthy, even though they were our deadly enemies. Truly this is hard, and contrary to our inclination: but yet therein God trieth us so much the better. For if we do good to such as deserve it, or to such as are able to recompense it: it is no declaration or proof that we be willing to serve God" - John Calvin
"God recommends guests and sojourners to them, just as if they had been their own kindred, they thence understand that equity is to be cultivated constantly and towards all men." — John Calvin
The rainbow reminds God of His unconditional covenant with all of creation. And as such, it reminds us of God's faithfulness.
Peter Leithart's The End of Protestantism: Pursing Unity in a Fragmented Church is a flawed attempt at a worthy cause. The mission statement should be encouraged, the practical exhortations are needed, but the material presentation is lacking.
Everything in God's rejection and reprobation is a "lie" at the core of its rebellion against God's eternal Yes. It is against the order of God and as such qualifies as vanity and ultimately "nothingness."
Whew ... I'm ready to get the organ fired up & ask the Pentecostals to do some cartwheels in the isles.
Understanding this, Barth the preacher rarely ever presents "law" before "gospel." For it is only in the grace of the gospel that one can respond to the former reality found in the law.
"It would be sad if theology were trying to facilitate things and invent a Christianity without Christ's resurrection. And if we should find it difficult to believe, rather than modifying the message let us pray God that he gives us faith, through his Holy Spirit." — Karl Barth
It is good and right to enjoy the image of Mary and Eve gathering around the promised Seed. It is right to see that in the power of the Holy Spirit and Incarnate son, the church—Mary—crushes the serpent.
One is certainly allowed to disagree with the analysis of Calvin. But perhaps it would be wise to acknowledge his warning about those with "an extreme fondness for disputation."
Outside of concern about my feelings towards Barth's view of inerrancy, the only question I receive more often is what books I recommend reading.
How Christian forgiveness looks in the real world cannot be reduced to a formula. Or if only, the formula must be called Christian faith. Mutual confession of faith in Christ and the faithfulness of His Spirit is the path of reconciliation.
People are reading Leithart under the presumption that he has all the answers. But he never claims such. He sees the unification of the church as a pneumatological event.
When Christians focus on reconciliation, they must look outside of themselves to the active work of Christ. The example found in Jesus Christ removes the judgment of self-justification and false, self-gratifying forgiveness.
Brokenness is not a treasure. We carry the treasure in broken vessels. It is not an opportunity to have a new conversion story every week. Brokenness is a gift from God in the re-creation of His people and the re-formation of the Second Adam's wife — the church.
Forgetfulness implies that our history is irrelevant to the redemption of God. It almost suggests our time in this temporalness is something God merely wishes to whisk away through the cross.