A Morbid Form of Self-Analysis

As moderns, we tend to believe that we are capable of objectively removing ourselves from our relationship with Christ and stand outside of it and judge it properly. Not only is this impossible, it would be a sinful approach to things even if we were capable of doing it.

In Which The Means of Grace Kick Ass

But as surely as God is faithful, our message to you is not “Yes” and “No.” For the Son of God, Jesus Christ, who was preached among you by us—by me and Silas and Timothy—was not “Yes” and “No,” but in him it has always been “Yes.” For no matter how many promises God has made, they are “Yes” in Christ. And so through him the “Amen” is spoken by us to the glory of God.

We Should First Ask: "Which State"

In almost all modern discussions of the relationship between church and state the current political (statist) structure is assumed. This means that we must figure out how a church can relate to the existing structure of the state. What is hardly ever brought up in these discussions of the relationship of church and state is whether the state as we currently have is should be changed at its core.

Book Review: Traces of the Trinity

Leithart wants to show that there is a pattern “mutual indwelling” to the created order. This mutual indwelling is seen most clearly when we understand that the vitality of the way objects and people relate to one another is through their inhabiting of one another. This co-inhabitation does not blur the lines of difference between objects but rather is created by the distinct differences inherent to the objects.