Kenzie isn't the only person who needs to hear this weekly.
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All in Theology
"The mystery 0f the Church: always Christ and Christ again, and with him John the Baptist pointing to him." - Karl Barth
Can I say this without being accused of heresy: maybe our confessions aren’t useful if we use them as a way to truncate the Scriptures rather than let them speak?
In just a few small words we can express powerful, world-changing truths about who God is, we can acknowledge his role in our lives, we can appeal to the goodness and mercy that he has promised us, and we can be encouraged in our pilgrimage knowing that YHWH, our God, the Covenant Redeemer, will never fail us.
In the proclamation of Jesus Christ, the preacher of God's word can only but say "yes" to the congregation.
If God, the good and great Creator, is before and under and after everything, every-man, every-deed, everything I do, and everything happening to me, then the little stuff of life matters.
"John the Baptist would not be John the Baptist without eating locusts and wild honey. Of course, he would not be John the Baptist either if he did not fulfill his spiritual charge" - Karl Barth
Calling out people's exegesis is not a kosher thing to do. Calling out the confessions are even more non-kosher.
Lord only knows much ink has been spilled over Jesus’ famous words “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.” (Matthew 5:17).
We should read the Old Testament with a deep breath and anticipate the messiah. When the Incarnation occurs, we must allow ourselves to be blown away by the incredulity of the story.
For Christ, the putting on of human flesh led to the full exposing of humanity on the cross before God. Similarly for the Christian, putting on Christ is the full exposing of ourselves to our Heavenly Father.
Jesus has initiated this glorious redemption and he has ascended to the right hand of God the Father Almighty from whence he has poured out His Spirit on His Church who will continue the work of redemption until all of Christ’s enemies have been made a footstool under his feet (Psalm 110:1).
I would suggest that the sort of transcendent beauty discussed is not the world-saving beauty that Dostoevsky points us to; rather, the beauty that saves the world is actually quite ugly.
By allowing the Gospel of Matthew to tell the story it wants to tell (rather than telling the story of a doctrine) Leithart brings out
Once you begin to understand the ways in which the Bible refers to itself, you begin to peel back layers to passages that before were seemingly shrouded in mystery and hid their glory from you.
In the end, it should not matter whether the fetus is human life or not. Humans are to view the world through the understanding that they are in dynamic relationship to everything around them.
We must focus on God's revelation as the center of sin. With this underneath us, we can look at sin as relational not merely ontological.
C.S. Lewis makes an argument that “good reading” consists in laying down one’s own point of view. This, Lewis explains, is a type of “dying,” but in this dying, we find that we truly become ourselves as we escape ourselves.
A healthy understanding of sin recognizes it's dominion over everything that does not belong to Christ. Among those who belong to Christ sin no longer has dominion. It has been put to shame. It has been mocked and ridiculed on the stage of redemptive history. Sanctification lives in this reality.