The solution isn't to keep the Bible off-limits and to be told what to believe for fear we will misinterpret it but to learn the principles of handling the Word correctly in the context of a Christian community.
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All tagged Hermeneutics
The solution isn't to keep the Bible off-limits and to be told what to believe for fear we will misinterpret it but to learn the principles of handling the Word correctly in the context of a Christian community.
If judged by Hunsinger's goal that "it will succeed only if it whets reader's appetite to read Barth" (xx), then Thy Word is Truth is an outstanding success.
Lord only knows much ink has been spilled over Jesus’ famous words “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.” (Matthew 5:17).
By allowing the Gospel of Matthew to tell the story it wants to tell (rather than telling the story of a doctrine) Leithart brings out
Once you begin to understand the ways in which the Bible refers to itself, you begin to peel back layers to passages that before were seemingly shrouded in mystery and hid their glory from you.
The Old and New Testaments build on and relate to each other as much as the chapters of a really good book; even more so actually. Thus, if we are to understand both testaments as we should, we need to be intimately acquainted with both, not just the New.
The priestly selection for the new temple have been completed and the Holy Spirit’s expansion is complete. The church has reached its resting place in fulfillment of Christ's promise.
This point is crucial because the Holy Spirit will move forward first. He will stake His new conquest of the nations and provide Peter with reason for the waters of baptism to follow.
The affirmation of the apostles, the Gentiles, and the ministry of Paul saddles up with the prophetic fulfillment of Christ’s promise to explain the non-normative nature of these texts.
One is left to presume that Peter in the fulfillment of Joel includes "nursing infants" even if they were not physically present at the time of his sermon at Pentecost.
So, Joel’s present audience remains in some sense the future audience of Peter. In every case this future generation is the generation of Peter. Thus in his sermon, Peter is picking up Joel's prophecy.
Jesus Christ brings about a new Levitical consecration. This consecration is the initiation of the new covenant. This consecration is applied to a covenant community that can still fall away in the wilderness by profaning the holiness of God.
28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore. – Hebrews 7:28 (KJV)
New creation has appeared. Noah is a re-casting of Adam and he is bestowed with a new creation. Already this story is highlighting the Holy Spirit and water.
Stop trying to claim the hermeneutical "high ground" with your literal approach. You don't actually do it. To some degree or
Bible verses in themselves do no persuaded and change minds. They certainly don't alter ingrained theological patterns. It is the interpretation of these verses that define theology and it is these crucial interpretations that are effected by our presuppositions.
Therefore I will make the heavens tremble, and the earth will be shaken out of its place, at the wrath of the Lord of hosts in the day of his fierce anger. - Isaiah 13:13
Bless the Lord, O my soul! O Lord my God, you are very great! You are clothed with splendor and majesty, covering yourself with light as with a garment, stretching out the heavens like a tent. He lays the beams of his chambers on the waters; he makes the clouds his chariot; he rides on the wings of the wind; he makes his messengers winds, his ministers a flaming fire. - Psalm 104:1-4