Author: Paul Tautges

Publisher: Shepherd Press

Reading Level: Leisure

Pages: 195

As the world culture redefines the concepts of community and fellowship, today’s church needs to spend time looking at how church members relate and minister to each other. With a title like Counseling One Another: A Theology of Interpersonal Discipleship, Paul Tautges’s work seems to be ready to answer the call for how Christian could minister to each other.

When Counseling One Another focuses on how the church can minister to each other the book shines. Unfortunately, this type of counseling cannot be found outside of chapters 5 (The Compassion of Brotherly Love) and 8 (The Community of Stimulating Faith). Apart from those chapters, Counseling One Another is more like a defense of Gospel-oriented counseling against all other forms of counseling. A worldview without the gospel is certainly deficient, but Tautges’s conviction and emphasis come at the cost of many false dichotomies. Counseling One Another spends too little time emphasizing true counseling. Instead, it is a polemic book favoring the “sufficiency” of Scripture in every counseling situation (18). This can be seen in the opening chapter’s polemical “us vs them” style as well as the opening sentences of certain chapters which define “authentic biblical counseling,”

“Authentic biblical counseling is nothing more, and surely nothing less, than fulfillment of the Great Command to make disciples” (23)

“Authentic biblical counseling stands in awe of the power of God’s gospel to convert thoroughly sinful men and women” (41)

“Authentic biblical counseling chooses no other foundation to build its philosophy and practice upon than the Scriptures” (113)

The result is a book which does little beyond repeating the message and content of the gospel and how God seeks to use that to shape the lives of sinners. The gospel is certainly the necessary starting point in the counselor and their worldview. However, Christians can maintain the supremacy of Scripture without the false dichotomies which exclude ministering to an individual who is not saved or de-emphasis knowledge from the scientific community. While the gospel message is true, it falls inadequately short of counseling. As a result, many unique counseling issues are simplified in Counseling One Another as if dealing with sin is the only concern. This is best exemplified in chapter 3 which argues that alcoholism and homosexuality are not a disease or biological/hereditary condition but “sinful lifestyle” (51-53, 56).

Much of this mentality stems from Paul Tautges’s potentially extreme views on the gospel. He says, “the gospel is a message that God commands us to believe” [emphasis original] and “Understanding the gospel as a command to be obeyed has radical implications for discipleship” (27). Tautges is right, it does have radical implications — radically bad. The gospel is no command the unbeliever can willingly obey without the work of God imparting faith to man. Lutheran and Reformed theology would describe this as a confusion of Law & Gospel. More importantly, all Christians should see this language as obfuscating the line between justification received freely and sanctification.

In conclusion, many of Paul Tautges’s conviction are profitable but, on the whole, this presentation should be rejected. Counseling One Another provides little beyond a recap of the gospel and certainly nothing like inter-personal discipleship in sanctification.

Disclosure of Material Connection: I received this book free from the publisher. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission's 16 CFR, Part 255: "Guides Concerning the Use of Endorsements and Testimonials in Advertising.